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The apostle Peter in 1 Peter 2:2, refers to the Word of God as "pure (unadulterated) spiritual milk": Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation".
Milk is a food par excellence for children, and spiritual milk is food par excellence for the spirit of man, and this is the Word of God. The Word of God is the knowledge of the correct means to live, the Word is eternal and uncreated, the Word is, as Thomas Aquinas explains, "engendered wisdom", that is to say, it is all that wisdom that arises from the spiritual gift of Advice: perceive with Attention, meditate with intuition and inspiration, decide with discernment.
But also this spiritual milk must be "unadulterated"; What does Peter mean? It refers to the fact that it should not be adulterated by heresies (error teaching) and sophisms (knowledge with the appearance of philosophy, but it is not). Examples of heresy in the gospels are the Law of Talion: "an eye for an eye, a tooth for a tooth" (Matthew 5:38), "love your neighbor and hate your enemy" (Matthew 5:43). This Word is addressed to spiritual children who must drink the "pure (unadulterated) spiritual milk", when Peter speaks to us of newborn children he speaks to us of those who have received a new spiritual childhood, in philosophy this birth is called "Gnosis" (knowledge), there is a birth of the flesh and a birth of the spirit (progressive mentality), as explained or described by Jesus to Nicodemus:
"Now there was a Pharisee,a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said:´Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.´
Jesus replied: ´Very truly I tell you, no one can see the Kingdom of God unless they are born again.´
´How can someone be born when they are old?´ Nicodemus asked.´Surely they cannot enter a second time into their mother's womb to be born!´
Jesus answered: ´Very truly I tell you, no one can enter the Kingdom of God unless they are born of water and the spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying: ´You must be born again´. The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the spirit´". John 3:1-8
In this birth of the spirit as Jesus describes it, we receive the same essence of God, the wisdom, to achieve a full likeness to God; the rational or soulish man, in whom the soul prevails (philia), becomes a spiritual man, that is to say, the man in whom the spirit prevails (Agape), in order to carry out the plan of salvation.

Paul in his letter to the Ephesians tells us about the fullness of God and this fullness that the Bible tells us about consists in a love: "and to know this love that surpasses knowledge - that you may be filled to the measure of all the fullness of God." Ephesians 3:19. This love surpasses our knowledge, that is, it is a grace, a charism: "I became a servant of this gospel by the gift of God's grace given me through the working of his power", Ephesians 3:7; and this love comes from the wisdom of God: "His intent was that now, through the church, the manifold wisdom of God should be made known" Ephesians 3:10. This love is also a mystery, that is, it is something that is not evident, that must be revealed: "Surely you have heard about the administration of God's grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly.", Ephesians 3:2-3.
The mystery of the fullness of God is to be wise as God is wise: "Be perfect, as your heavenly Father is perfect", Matthew 5:48; is to be full of the holy spirit: "Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.", James 3:13.
And this fullness is fundamentally a mystery that comes from the love and wisdom of God because it is in us as a potential: the potential of the seed is the tree that bears fruit, the potential of the worm is the butterfly. Jesus compares the Kingdom of God with a hidden treasure, with something that is in us and must be discovered:"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.", Matthew 13:44.
The fullness of God is adulthood, but this adulthood is reached through progressivity, spiritual gifts are progressive, that is, they are way because we grow, the Kingdom of God is like leaven that ferments: "The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.", Matthew 13:33.
The fullness of God is manifested in us, in the fruits of the spirit, which are the ultimate ends of human life and the traits of God's character: "But the fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.", Galatians 5:22-23.

The apostle Paul explains in his letter to the Romans: "If God is for us, who can be against us?" Romans 8:31. This teaching is an affirmation of the divine Providence. Thomas Aquinas explain to us that the Providence is the divine prudence that everything disposes:"Oh Father, you rule everything with Providence" Wisdom 14:3.
There are similar statements in the bible about Providence:"God works for the good of those who love him" Romans 8:28, also: "God loves nothing so much as the person who lives with wisdom", Wisdom 7:28
Everything that comes from God is ordered explains Thomas Aquinas. But ordered to what? Ordered to his wisdom and beatitude: "His works are perfect", Deuteronomy 32,4; "Be perfect, therefore, as your heavenly Father is perfect", Matthew 5:48
God works in our lives with wisdom, go cannot go against his own logic, that is, his beatitude. The bliss of man is in the hands of the divine Providence, but also of his own choices, that is, of his ability to choose between right and wrong, man has free will: "God made man from the beginning, and left him in the hand of his own counsel", Ecclesiasticus 15:14
The affirmation of the apostle Paul is only true for those who choose to live according to the spirit, that is, for the justified, and these are the people who choose to live the faith in a full sense, adult. To live according to the spirit means to be progressive, to tend to improvement, to increase and this is to make "way"; it is also to be precise and accurate or in other words to practice the truth, ultimately to increase life. This is why Jesus tells us: "I am the way, the truth and the life", John 14:6
The gifts are way, truth and life, to put it another way, to live the gifts is to live ethically. Is important to note that there are no blessings for those who choose to "live according to the flesh."
The disordered (sinful) behaviors have no blessing. The error, knowingly, is not compatible with the blessed life. God helps those who help themselves, said Benjamin Franklin. As Jesus explains in the Beatitudes: two paths (the flesh and the spirit), two masters (god or money), two retributions (eternal life or ruin).
In short God, is on our side if we are justified.


  • New book retired from Editorial
    Friday, 11 July 2014 17:08
    New book retired from Editorial

    The latest version of the tractate in spanish retired from Editorial Dunken on July 11, 2014

  • The new book in Editorial Dunken
    Friday, 11 July 2014 17:29
    The new book in Editorial Dunken

    You can buy the lastest version of the tractate more complete than the free version in the web in Editorial Dunken, Buenos Aires, Argentina.

  • Interview in Radio Fm Signs 92.5
    Tuesday, 15 July 2014 11:05
    Interview in Radio Fm Signs 92.5

    My interview in the program of Estela, the Pandora`s Box, on Fm Signs. Tuesday 10 to 11 a.m. in 92.5 Fm. Link to the radio:

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